Motivational Quotes

December 6, 2024

یہ ہمیشہ ناممکن لگتا ہے جب تک کہ یہ مکمل نہ ہو جائے

Faced with initial difficulties:

When we face a big goal or a difficult task in life, it often seems impossible. This feeling arises from fear, doubt, and lack of experience within us. But it is a fact that every success starts with the same impossibilities.

The power of action and belief:

When we take action with courage, determination, and consistency, over time obstacles are removed, and the “impossible” becomes possible. Each step teaches us that the impossible is just a state of mind, which can be defeated with hard work and belief.

Message:

This quote reminds us that the impossible only exists until we take action to make it possible. If you move forward with courage and determination, every major obstacle bows before your determination, and the task that once seemed impossible, becomes your success story.

پیچھے سے قیادت کرنا اور دوسروں کو سامنے رکھنا بہتر ہے، خاص طور پر جب آپ فتح کا جشن مناتے ہیں جب اچھی چیزیں ہوتی ہیں۔ جب خطرہ ہوتا ہے تو آپ فرنٹ لائن لیتے ہیں۔ تب لوگ آپ کی قیادت کو سراہیں گے

Philosophy of Leadership: Sacrifice and Responsibility:

This quote describes the qualities of a great leader. A great leader is one who leads his team in moments of success and gives them the opportunity to appreciate their hard work. At such moments, the leader stands back and praises others so that they feel respect and self-confidence.

Being on the front line in times of danger:

When situations are dangerous or difficult, a true leader puts himself on the front line. This attitude not only wins the trust of his team but also shows that the leader is willing to take responsibility not only for his own successes but also for risks and failures.

Message:

Leadership isn’t just about giving instructions, it’s about making sacrifices, giving others a chance, and presenting your team’s successes as their strengths. When a leader treats his team in this way, people not only recognize his leadership, but also sincerely respect him. This is the style of leadership that wins hearts and lays the foundation of a strong team.

ایک بڑی پہاڑی پر چڑھنے کے بعد، صرف یہ پتہ چلتا ہے کہ چڑھنے کے لیے اور بھی بہت سی پہاڑیاں ہیں۔

A sense of accomplishment and achievement:

When we achieve a major achievement or goal in life, the moment gives a sense of great triumph. But it is also true that from this point we see new challenges and goals, which were previously hidden from our eyes. Every success prepares us for a new journey.

The reality of continuous growth:

This quote describes the fact of life that success does not mean stopping but moving forward. Every hill we climb leads us to higher and more difficult paths. These paths serve to enhance our abilities and make us stronger.

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Message:

Life is a continuous journey, where every success marks a new beginning. What is important is that we accept every challenge with our hard work, courage, and determination and keep moving forward. Behind every hill a new world and a new scene awaits us.

ہماری انسانی ہمدردی ہمیں ایک دوسرے سے جوڑتی ہے – ترس یا سرپرستی میں نہیں، بلکہ انسانوں کے طور پر جنہوں نے سیکھا ہے کہ ہمارے مشترکہ دکھوں کو مستقبل کی امید میں کیسے بدلنا ہے۔

Humanitarianism: A Message of Unity and Hope:

This quote describes the depth of human compassion. Compassion is not just feeling sorry for someone’s pain, but understanding and sharing the pain and suffering of others. This attitude makes us not just helpers, but real people who share their experiences with others.

Shared sorrow and hope for the future:

Our sorrows, pains, and challenges are often shared, even if they take different forms. These shared experiences bring us closer together and teach us how to turn adversity into hope and improvement. It is this spirit of humanity that motivates us to move forward and work for a better world.

Message:

Humanitarianism is not only a moral duty but a tool that brings us closer to each other and leads us to the path of collective progress. We must learn the art of turning our difficulties into hope and participate in building a world where there is less suffering and more light of hope.

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Urdu Quotes

Abdul Salam

December 6, 2024

بھولے سے مسکرا تو دیے تھے وہ آج فیضؔ

مت پوچھ ولولے دل ناکردہ کار کے

He had smiled out of forgetfulness:

This stanza describes a happy and sudden moment when the beloved or loved one, possibly in an involuntary act, offered a smile. “Forgetfully” means that the smile may have come unintentionally, or it was a spontaneous moment in which the person smiled without any particular purpose. “Woh Aaj Faiz” means that this smile happened at a particular moment or occasion, and the poet feels the impact of that time.This smile brings a sense of happiness and peace to the heart of a person, and it shows a deep love or affection.

Do not ask the heartless:

This stanza describes the intensity and emotional state of the heart. “Vulture” means enthusiasm, enthusiasm, or passion. “The heart of the idler” means that the human heart, which is apparently in a state of inactivity, still harbors countless emotions and desires within. The poet is telling here that if the beloved or Aziz gave a spontaneous smile, its effect was deep on his heart, and his enthusiasm increased. The heart that has no special function But this smile evokes many emotions and desires in him.

Message:

These poems show that even a small smile or look of someone can make a deep impression on the heart. The poet is telling here that sometimes a small gesture of a human being, like a smile, can create so many emotions and desires in another’s heart that it seems to be beyond his control. These poems describe the power of love and its emotional effects, which can change the state of the heart in an instant.

ویراں ہے مے کدہ خم و ساغر اداس ہیں

تم کیا گئے کہ روٹھ گئے دن بہار کے

Varan Hai May Kadah Khum and Saghar are sad:

This stanza describes a sad and empty state. “Veeran Hai May Kada” means that the pub (which is usually a place of joy, party or fun) is now desolate and desolate, i.e. its charm and fragrance are gone. “Khum and sagar are sad” means that the jam (kham) and the bowl (sagar), which were once the occasion of joy and revelry.Used to be representatives, now depressed and silent. The poet here depicts a state where the joy and gaiety of life has vanished, and everything is plunged into a sadness or emptiness.

Did you cry on the day of spring?

This stanza describes the separation of a loved one and the depressed state that follows. “You’re gone” means that after the beloved or loved one is gone, all joy and light is gone. “Roth gaye din bihar ke” means that the days of joy (like the spring season) turned to sorrow with the departure of the beloved. Spring is usually happy,It is supposed to be a symbol of freshness and beauty, but in this stanza the poet describes that after the separation of the beloved, he has wept even on the day of happiness, meaning that there is no more happiness in life.

Message:

These poems depict separation, grief and the loss of past happiness. The poet describes that after the separation of the beloved or dear one, the happiness and color in life has ended. There is a deep sadness and sorrow in these poems, where the splendor and happiness of the world has disappeared. The poet has described this situation in such a way that with the departure of the beloved, the joys and hopes of life also ended.

دنیا نے تیری یاد سے بیگانہ کر دیا

تجھ سے بھی دل فریب ہیں غم روزگار کے

The world has alienated you from your memory:

This stanza describes an emotional and sad state. “The world has alienated you from your memory” means that the problems of the world and its troubles have made the poet so sad and troubled that he has become alienated from the memory of the Beloved. It can also mean that the difficulties of life and the realities of the world are too much for the soul of the poet It is deeply affecting that he is removing the memory of his beloved from his heart. The harsh realities of the world and its sufferings often make people forget their loves and memories.

You are also deceived by grief and sorrow:

This verse in a way describes the sufferings and difficulties of the world. “Teh bhi dil farib hai gham rozgar ke” means that the memory or love of the beloved, which once gave peace and joy to the heart, is no longer so heart-deluding. The poet is telling here that the problems of the world, such as the problems of employment, have become so intense that he feels even the memory of the beloved as a mere illusion. Sadness plagued the realities of his life and has obscured the affections in such a way that he no longer finds comfort or comfort in them.

Message:

These poems describe the effects of the sorrows and troubles of the world, which also affect a person’s love and memories. The poet shows that when the difficulties in a man’s life increase, he is turned away from his loves and desires, and the sufferings of the world overwhelm him so much that he loses his former joys.Even the memories seem like an illusion. These poems describe the fact that the mortal difficulties of the world often make the heart and mind of man devoid of his love.

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ہم سفر چاہیئے ہجوم نہیں

اک مسافر بھی قافلہ ہے مجھے

We want to travel, not the crowd:

This stanza represents man’s search for self and inner peace. “Hum safar khawan” means that the poet needs a life partner or a fellow traveler who is understanding, shares his grief and is true, not someone who is just like the crowd, who is just there but not from the heart. . “Not a crowd” means that one does not want people who are just outnumbered, but with whom there is no intimate relationship. This stanza It states that the poet wants only true relationship, which understands the depths of his soul, and not unnecessary or superficial relationships.

I am also a passenger:

This verse affirms the freedom of man and his own destiny. “A wayfarer” means that the poet thinks of himself as a wayfarer, who is on his way. “Kafala hai me” means that even though he is an individual, his own quest, struggle and autonomy are so important that he does not become a part of any crowd or collective pressure to make himself a kafala (i.e. a goal or a destination). group moving towards) understand. This verse is about this shows that the individual himself can be a complete caravan in his struggle, as he moves towards his goal and path.

Message:

These poems describe the depths of the human soul, the desire to walk alone and the importance of true relationships. The poet expresses that he only needs a true companion in life, who understands his inner world and is capable of moving with it, not individuals who are just part of the crowd. The poet sees himself as a traveler, following his own path and his caravan is bound up with his own struggle and purpose.

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Islamic Information

Abdul Salam

December 4, 2024

حضرت علی رضی اللہ تعالی عنہ

تکلیف میں ہمیشہ صبر سے کام لیا کرو کیوں کہ سونے کو آگ سے آزمایا جاتا ہے اور مومن کو تکلیف سے ۔

Hazrat Ali (RA) said: “Gold is tested by fire and a believer by pain.”This saying of Hazrat Ali (RA) is based on a profound wisdom, which highlights the importance of patience in our life. He said: “Always be patient in suffering because gold is tested by fire and a believer by pain.” This saying means that just as gold melts in the fire and shows its original quality and purity, in the same way the faith of a believer is proved only through difficulties and trials. Every human being faces difficulties and trials in life. These trials are a means of testing a person’s strength, patience and faith. Hazrat Ali (RA) used to say that a believer should seek the pleasure of Allah, and when suffering comes, he should bear it with patience. Because these sufferings make a person mentally and spiritually strong. Patience does not mean that a person tries to avoid difficulties, but it means that a person faces these difficulties with faith in the will of Allah and improves his moral strength. This saying of Hazrat Ali (may Allah be pleased with him) teaches us that we should put our trust in Allah in the face of difficulties and sufferings, because this is the sign of true faith and patience.

حضرت علی رضی اللہ تعالی عنہ

اس سوچ کے ساتھ زندگی میں آگے بڑھو

کہ اللہ نے یقیناً بہترین ہی سوچا ہوگا

This saying of Hazrat Ali (RA) encourages us to have faith in Allah’s wisdom and His will. Hazrat Ali said:

“Proceed in life with the thought that Allah must have thought the best.”

This saying means that whatever happens to a person in his life, it is under the will and wisdom of Allah. We should accept the situations, joys and sorrows that come in our life according to the will of Allah. When we think that whatever Allah has planned for us is the best, then we live in peace of mind and heart.

There may be difficulties and challenges in life, but we must believe that Allah has some better wisdom for us even in these situations. This saying of Hazrat Ali (may Allah be pleased with him) teaches us that when we put our trust in Allah and seek His pleasure, we can face difficulties with strength.

The message of this saying is to spend every moment of life under the pleasure of Allah and have complete trust in His decisions. It teaches us patience, gratitude and forbearance and gives us peace and contentment in all situations of life.

حضرت علی رضی اللہ تعالی عنہ نے فرمایا

آج اگر زندگی مشکل ہے تو کل کی آسانی ہے

وعدہ بھی اللہ نے کیا ہے اللہ سے مانگو خوب مانگو اللہ تمہیں امید سے بڑھ کر دے گا۔

This saying of Hazrat Ali (RA) teaches us the importance of having faith in the difficulties of life and the help of Allah. Hazrat Ali said:

“If life is difficult today, it will be easy tomorrow. Allah has also promised, ask Allah, ask well, Allah will give you more than you hope.”

In this saying, Hazrat Ali (may Allah be pleased with him) comforted us that every human being faces difficulties in life, but the ease that comes from Allah is always greater than these difficulties. The promise of Allah is that He is with His servants and accepts their prayers. Therefore, despite our difficulties, we should hope and pray to Allah.

This saying of Hazrat Ali (RA) teaches us that when the situation is difficult, we should not despair, but we should have faith in Allah and pray to Him. Allah Almighty can give us much more than the desires and prayers of our hearts. His grace and mercy are limitless, and He is always there to help His servants.

This saying also reminds us that difficulties and trials are temporary and with the mercy of Allah, the difficulties end. Therefore, we should trust in Allah’s pleasure and grace in every situation and we should not fail to ask Him.

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Islamic Information

Abdul Salam

December 4, 2024

Benefits of Miswak

Miswak is an ancient and natural method used for cleaning teeth. It is made from the twig of a tree, which has various properties and has many benefits to use. Miswak is also encouraged in Islam, and is considered a Sunnah. Using miswak not only cleans the teeth but also has positive effects on overall health. Let us highlight the benefits of Miswak:

Cleansing and Freshening Teeth: Miswak contains natural ingredients that help clean teeth. It cleans the tartar and plaque on the teeth and makes the teeth shiny. Also, miswak removes bad breath from the teeth and keeps the mouth fresh.
Gum Health: Miswak is also beneficial for gum health. It reduces gum inflammation and improves blood flow. This increases the strength of the gums and protects the roots of the teeth.
Treatment of dull teeth: Using miswak improves the color of teeth and whitens them. If you have tea or coffee stains on your teeth, miswak can help clean them.
Naturally antiseptic effect: Miswak has naturally antiseptic properties. It helps kill bacteria and reduces the number of harmful bacteria in the mouth. This can prevent dental diseases like gangrene and cavities.
Benefits on Stomach and Digestive System: Using miswak is not only beneficial in cleaning the teeth but it can also have a good effect on the digestive system. When we do miswak, it increases the amount of saliva in the mouth, which aids in digestion and improves gastrointestinal health.
Increased self-esteem: Miswak makes the mouth feel clean and fresh, which increases self-esteem. When your teeth are clean and white, the way you smile and talk also changes.
Environmental Benefits: Miswak is made naturally, which is better for the environment. It is made from natural resources, and is free from the use of any chemicals or plastics. Also, cutting down Miswak trees does not harm the ecological balance.

Miswak is an ancient, natural and inexpensive way to improve dental hygiene and health. Its use not only makes the teeth clean and shiny, but also improves the health of the gums. Using miswak is an excellent habit for a healthy mouth, which brings peace and happiness not only physically but also mentally. for more visit us umerquotes.com

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Love Quotes

Abdul Salam

December 4, 2024

عشق نے دیکھو کیسی تباہی مچا رکھی ہے

آدھی دنیا پاگل، آدھی شاعر بنا رکھی ہے

These poems describe the effects of love and its intensity. In the first stanza, “Ishq ne dekho kesi kisi kamash macha hai hai”, the poet is describing the power of love and its destructive effects. Here “destruction” means that love has made such changes in a person’s life that they have become destructive, uncontrollable and abnormal. Love affects a person to such an extent that he goes out of his normal life and decisions.In the second stanza “Adhi dunya pagal, adhi shayar bina rahe hai”, the poet is telling that half of the people of the world have become mad and half of the people have become poets due to the effects of the intensity of love. “Mad” here refers to those who are so engrossed in the intensity of love that they are out of their senses. On the other hand, “becoming a poet” shows that love has made other people so sensitive and creative that they begin to express their feelings and experiences through poetry.

The message of these poems is that the intensity of love changes a person’s personality so much that either he sinks into madness or brings his inner state to the world in the form of poetry. It reflects a passion that touches the human soul deeply and manifests its reality in various ways.

قیامت خیز ہیں آنکھیں تمہاری

تم آخر خواب کس کے دیکھتے ہو

These poems describe the intensity of love and its effects very beautifully. In the first stanza, “Qiyamattishhi hai aanhan tumari” the poet is describing the beloved’s eyes as something powerful and having extraordinary effects. “Doomsday” means that these eyes have such intensity and attraction that they have the power to change one’s destiny or circumstances, like the Day of Judgment.In the second stanza, “Tum Akhi Khabam Ki Ke Kahe Ho”, the poet is asking the beloved, who do you think about or dream about in your heart and mind? This question reflects the uncertainty of a heart, where the poet does not know his place in the thoughts and dreams of the beloved, and he is trying to find himself in those dreams.

The overall message of this poem is that when someone is deeply in love, there is a special effect in his eyes, and one wants to see himself in his thoughts and dreams. The poets are trying to find out the reality behind the attraction of the beloved’s eyes and their dreams, because they want a sense of belonging in this relationship.

میرے صبر کی انتہا کیا پوچھتے ہو فراز

وہ مجھ سے لپٹ کے رویا کسی اور کے لیے

These poems describe the feelings of deep heartache and betrayal in love. In the first stanza, “Mere sabr ki utham kya pukhte ho Faraz”, the poet is describing the extent of his patience, and how long he has kept his emotions under control. “Paragraph” may refer to the poet’s pen name, which he is addressing to himself and describing his situation. End of patience here means that they are in so much pain and suffering that they can’t be patient anymore.In the second stanza, “Oh mejse lapt ke roya ki oi ir khi” the poet is describing the sorrow that the beloved cries for someone else even in the state of love for him. This situation shows the helplessness of the poet and the sadness hidden in the depths of the heart that when a person expects loyalty and truth in his love, but he finds himself in a deceptive situation, where his sacrifices and love is not appreciated.

The message of this poem is that there is hope for loyalty in love, but when that loyalty is not met and someone else is in the eyes of the beloved, then the limit of patience of a person ends. It’s a painful truth that sometimes the greatest sacrifice in love is when we can’t make it in someone else’s eyes despite all our love.

ایک خط جو تو نے کبھی لکھا ہی نہیں

میں روز بیٹھ کر اسکا جواب لکھتا ہوں

These poems depict the hidden emotions and unseen relationships in the depths of the heart. In the first stanza “Ek Khat Jo Tu Kabhi Lakha Hi Nahi” the poet is referring to the imaginary letter that the beloved never wrote to him, that is, that letter is a fictitious or non-existent reality. This letter refers to a love or relationship that exists only in the heart, but is never expressed in words or actions.In the second stanza, “I sit down daily to write a reply to this”, the poet is describing that every day he writes a reply to this letter, which is actually an imaginary and non-existent letter. This process reflects that the poet writes his heart’s desires, deep feelings and love from himself, because he is not getting any external response to these feelings. It is a painful but realistic process that sometimes a person expresses his feelings to himself and gets no response.

The message of this poem is that there is a desire in the heart for a love and a relationship, but when that love or relationship does not come, man transforms it into his imagination in his thoughts and words. It shows a deep and complex emotion, how a person writes his love and feelings expecting a response not from another but from himself.

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Love Quotes

Abdul Salam

December 4, 2024

کبھی یادیں، کبھی باتیں، کبھی پچھلی ملاقاتیں

بہت کچھ یاد آتا ہے تیرے اک یاد آنے سے

These poems describe the intensity of love memories and their effects. In the first stanza “Kabi yadain, kabi talk, kabi past meetings” the poet is describing various memories of the past that are connected to a particular person. These memories are not confined to a single moment but come to mind from time to time. Those old talks, meetings, and those moments that are buried in the heart, which have left a deep impression on the heart and mind of a person.In the second stanza, “Bah kuch yad aa hai tere ek yad aa mae”, the poet describes that when the thought of a single memory comes, it refreshes the memories of the whole world. This one memory has so much power that it starts a chain in a person’s mind and all past moments, conversations and meetings come to the fore. It shows that memories of love and relationships are so strong that they can take a person deep into the past in a single moment.

These poems describe the intensity of love hidden deep in the heart and its effects. The poet has described the fact that the memories, meetings and conversations hidden in love are so important and precious that they revive a person’s mind and heart in a small moment. This means that love is not just a feeling, but it becomes a memory that lives within a person despite the passage of time.

نیند آئے گی تو اس قدر سوئیں گے

ہمیں جگانے کے لیے لوگ روئیں گے

These poems reflect a deep feeling and a complex scenario of life. In the first stanza, “Nyand Ayegi To Issad Sooyenge”, the poet is describing that when sleep comes, it will be so deep that a person will be unaware of all his worldly problems and sufferings, as if in a state of sleep. You will feel complete peace and relaxation. It means that a person is in such deep exhaustion or pain that he is freed from everything during sleep.In the second stanza “People will cry to wake us” the poet describes such deep feelings and pain that when they sleep, the sleep will be so painful and sad that other people will cry to wake them. Will have to. This phrase not only indicates a deep disappointment or pain, but also includes those moments in life when a person is so engulfed in grief or pain that it becomes a difficult task to wake them up.

The overall message of these verses is that sometimes in life a person is so tired or in such deep sorrow that he seeks solace even in sleep, and then when he falls asleep, Other people get nervous seeing his condition. It presents a scene full of pain, haunted by the past, where even sleep comes as a refuge.

دیکھ لو میں کمال کر گیا ہوں

زندہ بھی ہوں اور انتقال بھی کر گیا ہوں

These poems reflect a philosophical and deep thought about life and death. In the first stanza, “Behold I have excelled,” the poet considers himself to be in a unique or important position and is expressing the feeling that he has done something special or extraordinary. “I have realized” may mean that the poet has understood a certain fact or experience, a deeper aspect of life.In the second stanza, “Zinda bhi hoon aur zasan bhi kar gaya houn”, the poet is describing the complexity between life and death. This stanza alludes to a spiritual or internal transformation, where the poet says that he is physically alive, but his heart or mind is in a state of deep pain or despair, as if he has “passed away” in some way. have done, i.e. have acquired a new and complex existence.

The message of this poem is that man is sometimes so confused between life and death that he is physically alive but mentally or emotionally reaches a different state, where he feels that he has A new reality has been understood. These poems reveal the deeper aspects of life and the inner struggle of man, where he has changed more spiritually or mentally than in physical life.

اٹھا کر پھول کی پتی نزاکت سے مسل ڈالی

اشارے سے کہا ہم دل کا ایسا حال کرتے ہیں

The poets are referring to a delicate and sensitive process, where they mash a flower leaf with great care and delicacy. Petal crushing is a symbol that shows that a love or relationship is being broken very gently and carefully, as if something soft and sensitive is being harmed.In the second stanza, “Ashare se keha hum dil ka easi haale khain hai”, the poet is describing the condition of his heart with a gesture, which shows the restlessness, brokenness or emotional pain of the heart. This may mean that they describe the state of their heart so narcissistically that others need no additional explanation to understand it.

These poems reflect that sometimes there are so many sensitivities and complexities in love that the state of the heart and emotions are not only expressed tenderly, but also somehow conveyed to others. It has an unseen side of pain and sacrifice that tries to understand the depth and complexities of love.

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Love Quotes

Abdul Salam

December 4, 2024

خوب رکھا ہے رفاقت کا بھرم اس نے عمر

کٹ چکے ہاتھ تو پھر ہاتھ ملانے آئے

These poems describe the importance and complexities of friendship and relationships. In the first stanza, “Khoob raha hai rafaqat ka bharam ise umar”, it is said that the person has maintained the respect of fellowship and relations with friends very well, and spent time in it. In the second stanza “Kat Chuke Haat To Phir Haat Milane Aai” it is mentioned that when the relationship has been broken and distance has come, some people still try the past relationship and wish to meet again.The meaning of this poem is that despite the mistakes of humans sometimes try to reconnect the relationship and the importance of time and relationship.

چپکے سے ہم نے بھیجا تھا اک پھو ل اسے

خوشبو نے سارے شہر میں تماشا بنا دیا

These poems present a beautiful picture of love and emotions. In the first stanza, “Chapke se wee bhaye tha ik phool ase”, the poet is describing that he expressed his love or thought in a very gentle and quiet way, like sending flowers. In the second stanza “the fragrance made a spectacle of the whole city” it is said that the silent love was so powerful that its fragrance created rumors and commotion throughout the city, that is, the love was so evident and felt that it The influence spread far and wide.The message of this poem is that sometimes small, gentle gestures of love or care can be so powerful that they reach others and become a story or event.

‏وہ ازل سے ہی مجھ میں تھا موجود

عشق نے تو صرف آگاہی دی ہے بس

These poems express a deep philosophical truth. In the first stanza, “He was in me from eternity,” the poet wants to say that love or reality (whatever “he” refers to here) was always there within man, it just needed to be recognized or understood. In the second stanza, “Ishq ne to shar awaahi di hai bis” it is stated that Ishq or love only gave consciousness that what it was, was already there.This means that love or passion is a reality that has always existed within us, and that it only reaches our hearts and minds through an experience or connection, like a new awareness.

با پردہ محبت کے حجابوں میں ملا

وہ جب بھی ملا ہمیں خوابوں میں ملا

ڈھونڈا بہت ہم نے محبت کو جہاں

یہ لفظ ہمیں صرف کتابوں میں ملا

These poems describe the complex and philosophical aspect of love. In the first stanza, “Ba Parda Mohabbate Ke Hijab Mein Mila,” the poet feels love hidden behind a curtain or hijab, meaning that it was something that was not obvious at first. In the second stanza, “He Jabhi Mila we met in dreams”, it is said that this feeling and connection of love was always experienced in dreams or thoughts, meaning that the object was never fully achieved in reality. In the third stanza “Dhonda Baht Humne Mohabbate Ko Jahan” the poet tries to find love in his life, and finally in the fourth stanza “Ye word us sam bibhi mila mila” he says that the true meaning and experience of love is to him. Could only find it in books or theories, that is, did not actually find the love they were looking for.

The meaning of this poem is that love never comes fully into human life as a reality, rather it is often confined to dreams, thoughts or books.

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Allama Iqbal

Abdul Salam

December 4, 2024

ستاروں سے آگے جہاں اور بھی ہیں

ابھی عشق کے امتحاں اور بھی ہیں

These are among the famous poems of Allama Iqbal that express his lofty thinking, self-discipline, and belief in the unlimited potential of man. Let us explain these verses in detail:

Beyond the stars there are others:

This verse points to a wide range of possibilities.
The poet says that there is no limit to human progress. The stars, which are generally considered as the height and limit of the sky, for Iqbal is not a final destination but a world beyond.
This stanza invites man not to consider his abilities limited and emphasizes that there is still much to discover in the universe.

There are still more tests of love:

Love here is not just romantic love but a symbol of higher purpose and struggle.
The poet reminds man that the journey of life is not easy. Love means sacrifice, hard work, and constant striving for self-improvement.
The mention of test in this stanza indicates that a person has to go through the trials of his feelings and intentions in order to reach the heights.

Message:

Through these poems, Iqbal teaches us courage and courage. They say that man’s goals are limitless, and the secrets of the universe are yet to be discovered. By describing love as the source of success and evolution, he highlights that this passion not only keeps man active but also forms the basis of his spiritual and practical development.

لا پھر اک بار وہی بادہ و جام اے ساقی

ہاتھ آ جائے مجھے میرا مقام اے ساقی

Iqbal here is using “badah wa jam” figuratively, which indicates spiritual awakening and depth of consciousness. They pray that they will be blessed with the same spiritual energy and knowledge again, which will give them awareness of their true position and purpose of life.

Once again, the same wind and jam, O butler:

Bada wa jam here is not in the traditional sense of drinking, but a sign of spiritual excitement, passion, and passion.
The poet pleads with the “Saki” to restore him to the state that once led him to spiritual awakening and elevation.
This stanza is an expression of a wish that the poet regains his lost inner strength and intuition so that he can go further in the journey of life.

My hand should come to me, O butler:

“Place” here does not mean mere material status or fame, but a higher spiritual and intellectual destination, which the poet considers to be his original reach or destination.
The poet believes that if he regains his inner strength and passion, he will nurture his greatness and purpose.
This stanza describes the quest for self-discovery and the deep desire to realize one’s true self.

Message:

These poems depict the journey of man in search of his true reality and higher destiny. The poet teaches us that from time to time in life we need to look within ourselves again and restore our lost energy. These verses invite that man should recognize his own self and seek to achieve his position through it.

متاع بے بہا ہے درد و سوز آرزو مندی

مقام بندگی دے کر نہ لوں شان خداوندی

Allama Iqbal’s poetry which is included in his book “Baal-i Jibreel”. In this poem, Iqbal describes his philosophy of self and servitude in a very beautiful way. Iqbal states here that “pain and desire desire” means burning desire and desire is a precious pleasure for man.

Pleasure is in vain, pain and longing:

Mata Bayabaha: This is the precious treasure that cannot be bought at any price. Here the poet describes “pain” and “swelling” as a rare and valuable asset.
Aching Desire: The yearning of longing and desire creates the passion and purpose of living within man. This urge moves a person out of stagnation and motivates him to reach new heights.
The poet emphasizes that this intensity of pain and desire is man’s greatest wealth, for it leads him to creation, toil, and perfection.

Do not take the glory of God by giving the position of servitude:

Position of servitude: Here the poet describes servitude as the greatest honor and position of a human being.
The glory of God: The glory and majesty of God, which is infinite and beyond human understanding.
The poet says that he would never want to exchange his position of servitude, humility, and apostasy with the glory of God, because servitude is the true reality and position of man.
This verse highlights the relationship of man with the Creator, where the servant considers his humility and subservience as his greatness and considers God’s person to be higher than everything else.

Message:

Through these poems, Iqbal makes man realize his reality and greatness.He asserts that pain and longing are the source of human progress, and that servitude is man’s greatest honor. God’s glory is infinite, and the servant’s task is to bow before that glory and make his servitude his place.

Here are more of his poetry

زیارت گاہ اہل عزم و ہمت ہے لحد میری

کہ خاک راہ کو میں نے بتایا راز الوندی

This poem is a deep philosophical expression of Allama Iqbal’s poetry, which is included in his book “Baal-e-Gabriel”. Let us analyze this poem in detail: Iqbal here is describing his Lahad (tomb) as a place of pilgrimage for those who have determination and courage.

The place of pilgrimage is a place of determination and courage:

Ziyarat Gah: A place where people come with devotion and respect. Here the poet is describing his grave (Lahad) as a place of pilgrimage for the people of determination and courage.
People of determination and courage: People who possess high morale, courage, and strong will.
The poets describe that his life’s struggle and sacrifices will be so great that his grave will become a beacon for those who want to live with courage and courage.
This stanza expresses man’s desire to fill his life with deeds that will be a source of inspiration to others, even after death.

That I told Khak Raah as a secret:

khak rah: the dust or dirt of the road, which is generally regarded as worthless.
Secrets of Alwandi: “Alwandi” refers to the secrets of heights or greatness.
The poet says that by the action of his life, he taught the secrets of greatness even to this dust, which was apparently worthless, but his efforts also raised him to a high position.
This stanza highlights the philosophy of struggle and selfhood, where the poet believes that even the most trivial and worthless thing can be elevated to the highest position to achieve greatness.

Message:

These poems inspire a person for high goals and great struggles in life. Poets say that the impact of a great person’s life remains even after death and becomes a beacon for others. The true greatness of man lies in the fact that he takes even the trivial and worthless things to the highest level by his struggle and determination.

احوال محبت میں کچھ فرق نہیں ایسا

سوز و تب و تاب اول سوز و تب و تاب آخر

Allama Iqba l is saying that the state of love is the same at the beginning and at the end. Whether love begins or ends, its intensity and emotions do not matter. He explains that the emotions that burn in the beginning, longing and love, are the same emotions in the end. Living up to love is always the same in its intensity.

There is no difference in love

Afwal Love: Situations and conditions of love, which describe the emotions and feelings that pass through the lover’s heart and mind.
The poets are saying that there is no significant difference in the experiences and conditions of love, whether it is the beginning or the end of love.
Love is a force that remains constant, its intensity and depth do not diminish with time or circumstances.

Swelling and burning first, burning and burning last

Soz: A yearning for love and an inner burning, which makes the lover restless.
Then: The condition that shows the passion and passion of love, i.e. the warmth of the lover’s heart.
Passion: The energy and movement created by the passion of love, which keeps the lover constantly moving.
The poets describe here that the pain and excitement of love in the beginning, the same pain and excitement remain till its end.
This verse describes the constant and unwavering nature of love which remains the same in all circumstances

Message:

The reality of love is not affected by time, circumstances, or endings. The beginning and the end of love have the same emotional intensity, because love has permanence and immortality. The longing and passion of love remains the same, no matter the stage.

خلوت کی گھڑی گزری جلوت کی گھڑی آئی

چھٹنے کو ہے بجلی سے آغوش سحاب آخر

In this poem, the poet points out that at one time a person or a nation has to prepare its inner self (Khulot), but then the time comes when these abilities have to be used in practical life (Jalut). It encourages the initiation of an action and the manifestation of hidden power.

The hour of silence has passed, the hour of excitement has come:

Solitude: Solitude, which is a time of peace, contemplation, and spiritual meditation.
Jalut: The time of gathering or being among people, representing the world of action and appearance.
Here the poet is talking about different stages of life. The clock of Khulot symbolizes man’s inner journey and self-discovery, while the clock of Jalut shows his action, struggle, and worldly character.

Finally, the cloud of lightning is about to be released:

Lightning: Symbolizes light, energy, and force of action.
Aghus Sahab: The lap of clouds, which symbolizes peace, security, and silence.The poet here combines a natural scene with the emotions and experiences of human life.
The electricity (force) hidden in the bosom of the clouds is now about to be released, that is, the energy that was hidden, is now about to manifest and exert its influence on the world.
This stanza shows a great change and intensity of action, where the inner force is ready to come out.

Message:
This poem describes the relationship between the different stages of life and the spiritual and practical worlds. Khulut (solitude) is the time of inner peace and self-recognition of man, while Jalut (party) is the expression of his practical life. Lightning emerging from the lap of the clouds is a sign that the time has come to reveal hidden energy and potential.

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Allama Iqbal

Abdul Salam

December 2, 2024

صدقِ خلیل بھی ہے عشق ،صبرِ حسین بھی ہے عشق

معرکہ وجود میں بدر و حنین بھی ہے عشق

The poet says that Love is a state in the human heart which is a manifestation of emotional sacrifice and sacrifice. This is the highest level of love where a person likes himself and devotes his life to a great cause or personality. There are many other forms of love, including real love and virtual love.

The manifestation of love in Sadaq Khalil and Sabr Hussain:

To describe the reality of love, the poet has mentioned two great personalities. The truthfulness of Hazrat Ibrahim (peace be upon him) and the patience of Hazrat Imam Hussain (peace be upon him) are the highest examples of love. Both of them sacrificed their lives on the basis of love, which is a practical proof of their faith and love for Allah.

Love and the battle of existence:

The poet has also connected love with the struggles of life. The battles of Badr and Hunain were practical manifestations of love and faith, which proved that love not only gives spiritual peace but also keeps a person steadfast in the great trials of life.

Summary:

Love is a state that enables a person to make every sacrifice for Allah and His religion. Sadaq Khalil, Sabr Hussain, and the battle of Badr and Hunain are proofs that love not only makes a person strong but also makes him successful in every field of life.

خو دی کو کر بلند اتنا کہ ہر تقدیر سے پہلے

خدا بندے سے خود پوچھے بتا تیری رضاکیا ہے

Poet Saya that, Self is a person’s higher concept of self-identity, consciousness and self-esteem, which motivates him to elevate his personality and create purpose in his life. This philosophy is the main theme of Allama Iqbal’s poetry, through which he makes man realize his spiritual and intellectual elevation.

Self-elevation and the concept of destiny:

In this poem, the poet advises to elevate the self so much that a person can overcome destiny. That is, through his hard work, determination and self-confidence, he should reach such a destination where God will also seek his will from the servant. This philosophy highlights the responsibility and authority of man that he can become the creator of his own destiny.

Self and relationship with Allah:

The poet has described himself as a means of nearness to Allah. When a person elevates his self, he becomes closer to the pleasure of Allah. The concept of asking God’s servant himself is a sign that man’s desires and actions are so pure and high that they are in accordance with God’s will.

Summary:

This poem explains the philosophy of selfhood, which explains a person’s purpose in life and self-respect. The poet has encouraged man to elevate his self so that he becomes the architect of his own destiny and becomes closer to Allah.

حُسن کردار سے نورِ مجسم ہو جا

کہ اِبلیس بھی تجھے دیکھے تو مسلمان ہو جائے

This poem is a reflection of Allama Iqbal’s philosophy, which describes the importance of purity of character and high morals. The poet says that make your character so beautiful and bright (light of embodiment) that seeing your purity and virtues even Satan (Iblis) will be impressed and become a Muslim.Iqbal is describing the strength of human morals and character here.

Beauty and brightness of character:

In this poem, the poet calls Hasan character as Noor-e-Shool (practical light). This is an indication that a righteous character makes a person so that his every action is an expression of purity and light. Such a character is not only outwardly but also pure in the depths of the heart and soul.

Character effectiveness and impression of the devil:

The poets mention here the effectiveness of the character such that even a misguided person like Iblis is influenced and reformed by seeing it. It is a sign that the influence of good character is so deep that it can change hearts and defeat evil.

Summary:

This poem exhorts us to make our character pure and bright so that we can become an exemplary person in our life. A character that epitomizes goodness, truth and beauty has the power to change people’s hearts and eradicate evil.

Here are more of his poetry

سجدوں کی عوض فردوس ملے یہ بات مجھے منظور نہیں

بے لوث عبادت کرتا ہوں بندہ ہوں تیرا مزدور نہیں

These poems describe Allama Iqbal’s deep thought on spirituality and worship. Iqbal here highlights the true spirit and purpose of worship, which should not be for the sake of worldly rewards or paradise, but for the sake of Allah and with sincere intentions.

Denial of worship instead of Paradise:

The poet says that he does not accept worship as a substitute for heaven. It shows the pure intention of worship, which is for Allah alone without any desire for reward or recompense. This attitude reflects a high character and true faith.

Difference between servitude and labour:

The poet has clarified worship with the difference between servitude and labor. Servitude is a passion filled with love and sincerity, while labor is done with the intention of reward and profit. As a servant of Allah, the poet seeks only His pleasure and not any material reward.

Summary:

This poem reflects the pure intention of worship and selfless love. Instead of worshiping Allah in exchange for heaven, the poet describes it as an expression of his love and servitude, which is a sign of true faith and sincerity.

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Allama Iqbal

Abdul Salam

December 2, 2024

میرے بچپن کے دن بھی کیا خو ب تھے اقبالؔ

بے نما زی بھی تھا اور بے گناہ بھی

These poems describe the memories of Allama Iqbal’s youth and childhood in his poetry, where he remembers his innocence and innocence on the one hand, and on the other hand feels the simplicity and sincerity of that era.Iqbal is referring here to the beautiful memories of his childhood.

How good were my childhood days, Iqbal:

Childhood: This word not only refers to the age of childhood but also describes the innocence, simplicity, and carelessness of this age.
Good: Iqbal is talking here about the beautiful memories of childhood when a person is free from the problems of the world, happy and carefree.
According to Iqbal, the state of childhood was a state in which a person’s heart is pure, mind is free, and soul is innocent. They find this stage beautiful and memorable

Benama Zee was also innocent:

Baynama Zee: This word shows the innocent state of man, where he is unaware of the conflicts and problems of the world.
Sinless: In the state of childhood, man is free from sin, mistakes, and worldly entanglements. This age is not only innocence but also protection from any negative effects.
Iqbal is talking here about the innocence of childhood, when man did not commit any kind of sin or evil. It is a state in which a person is used to just being happy and living a simple life.

Message:

Iqbal tries to remind the innocence and simplicity of childhood. They consider the best time when the soul of man was innocent and the mind was pure. These poems show the primitive state of man, when he is unaware of the problems and complexities of the world. Iqbal highlights that in the state of childhood, a person’s heart and mind are pure, and there is no evil in his life.

علم نے مجھ سے کہا عشق ہے دیوانہ پن

عشق نے مجھ سے کہا علم ہے تخمینِ وظن

These poems reflect the philosophy and thought of Allama Iqbal. Both love and knowledge play an important role in Iqbal’s poetry, and he often describes a kind of conflict and relationship between the two.

Knowledge told me love is madness:

Knowledge: Iqbal here represents knowledge, which gives man the power of truth, logic and understanding.
Ishq: Ishq is an emotional, spiritual passion that makes a person go beyond his limits, to obsession and submission.
Madness: Knowledge, which speaks of reality and rationality, here expresses love as madness, because love sometimes leads to a state of ecstasy beyond reason and logic. According to knowledge, love is an uncontrollable passion that can distract a person from his intellect and balance.

Ishq told me that knowledge is estimation:

Ishq: Ishq here challenges knowledge through its rapture and emotional intensity. Love leads a person to the depths of the heart and spiritual experiences.
Knowledge is estimation: Ishq here acknowledges the reality of knowledge and says that knowledge is actually an estimation or guess, which is not complete to arrive at the ultimate truth. Knowledge makes inferences based on reason and experience, but the experience of love is more direct and profound.
Ishq here considers knowledge as limited, because knowledge is limited only to external realities, while Ishq acquaints man with a deeper, illogical reality.

Message:

In these poems, Iqbal shows the conflict between love and knowledge and their different aspects. While science tries to understand reality through logic, love takes a person deeper into emotions and spirituality. Iqbal considers both important, but he also says that unless a person balances the heart and the mind, he cannot fully understand the reality of both.

Here are more of Allama Iqbal poetry

سجدہ خالق کو بھی،ابلیس سے یا رانہ بھی

حشر میں کس سے محبت کا صلہ مانگے گا؟

These poems are part of Allama Iqbal’s profound intellectual and spiritual poetry, which highlights the inner conflicts and moral questions of man. Iqbal here sheds light on prostration, love and its moral aspects.

Sajdah to the Creator, and Yarana to Iblis:

Sajdah to the Creator: It is a spiritual act, aimed at worshiping and loving Allah. Prostration shows the sincerity and devotion of man, who truly bows down to the Creator.
Aid to Iblis: In this stanza, Iqbal also refers to Iblis (Satan), who leads man astray and deviates from the path of Allah. “Yarana” here means deep love or connection with someone. Iqbal describes the paradox here that if a person worships Allah on the one hand, then on the other hand he can also join in the deceptions of Iblis.
Iqbal’s message is that man is sometimes unable to balance spirituality and worldly love and is walking on both opposite paths.

Who will ask for the reward of love in fate?

Hashar: It refers to the Day of Resurrection, when every person will have to give an account of his deeds.
The reward of love: In this stanza, Iqbal asks a man that when the day of judgment comes and his actions are taken into account, from whom will he ask for the reward of his love? Will he ask Allah for the reward of his worship and love, or will he hide his association with Iblis and the effects of his misguidance?
Iqbal reminds man here that if man does not recognize the true reality of his love and relationships in his life, then he will have to answer for it in the resurrection.

Message:

In these poems, Iqbal shows the internal conflict of man that on one hand, man worships Allah, while on the other hand, he gets lost in the influence of Iblis or worldly loves. They raise the question that if a person is walking on both paths, then who will he ask for the reward of his love and deeds in the Day of Judgment?. Iqbal emphasizes that a person should keep his love, faith and relationships clean and correct, so that on the Day of Resurrection he may ask Allah for the reward of his deeds and his relationship with Allah is pure.

داغِ سجود اگر تیری پیشانی پر ہوا تو کیا

کو ئی ایسا سجدہ بھی کر کہ زمین پر نشاں ر ہیں

These poems are a beautiful and profound part of Allama Iqbal’s poetry, which presents a new concept of the reality of prostration, the spirituality of man, and his nature. Iqbal here describes prostration and its meaning at a higher level, where a person not only worships sincerely, but also has the effect and sign of his prostration. Let us explain this verse in detail:

What if the scar of prostration was on your forehead?

Dagh-e-Sajjud: “Dagh” means a mark or impression, and “Sajjud” means worship or prostration. Iqbal presents a concept here where the effect of prostration appears as a “spot” on a person’s forehead.
In this stanza, Iqbal raises the question that if the effect of prostration appears on a person’s forehead, can this scar be a sign of something negative? Or can this scar become a deep mark of a person’s spirituality, sincerity, and relationship with Allah?
Here Iqbal describes the fact that prostration has a real effect on the soul and body of a person, and this effect can be noticeable in a person’s personality.

Prostrate in such a way that there is a mark on the ground:

Such Sajdah: Iqbal is talking about a high Sajdah here, which is not only physical but spiritual and deep in the heart.
Be a mark on the earth: Iqbal wants the Sajdah to be so full of sincerity, so true, that its effect is not limited to the soul of man, but that effect is also visible on the earth. It is a symbolic expression that the effect of a person’s prostration is also present on the material level of the world, such as the traces of a virtuous or great personality.
Here, Iqbal wants to highlight the reality of Sajdah not only in the spiritual world but also in the material world, that is, the action and worship of a person should be so high that its effect reaches the hearts of people and leaves a mark in their minds.

Message:

In this poem, Iqbal describes the reality of prostration in depth. They want Sajdah to be not just a physical act, but a spiritual experience that deeply affects the inner world of man. The effect of Sajdah should not be limited to worship alone, but should have an effect on a person’s personality, actions, and even the world around him. Iqbal calls for a prostration that brings about a positive and elevated change in man and its effect is felt in the entire environment.

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