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Allama Iqbal

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Poet:

Allama Iqbal (1877-1938) was a great poet, philosopher and politician who highlighted thenational and religious consciousness among the Muslims of the subcontinent. His poetry is not only important from a literary point of view, but the message of independence, freedom and awareness of Muslims is hidden in his poems.Through his poetry, Iqbal invited Muslims to intellectual and spiritual growth and encouraged them to struggle for their rights. His famous works include Bang-e-Dara, Bal-e-Jabreel, and Zia-ud-Din, which not only gave a new dimension to Urdu literature but also left an impact of his thought throughout the world.

کیوں منتیں مانگتا ہے اوروں کے دربار سے اقبالؔ

وہ کون سا کام ہے جو ہو تا نہیں تیرے خدا سے

This poem describes the philosophy of Allama Iqbal, which emphasizes man’s self-reliance and trust in God. Iqbal says that a person does not need to go to the court of others or ask them for help, because his real helper and supporter is only God. They ask what is the work that cannot be done by God?

اذان تو ہو تی ہے اب مگر نہیں کو ئی موذن بلالؓ سا

سر بسجدہ تو ہیں مومن مگر نہیں کو ئی زہراؓ کے لال سا

This poem describes the decline of Muslims and their lack of exemplary characters. The poet says that in today’s era, the call to prayer is given, but that loud voice and intensity of faith, which was in Hazrat Bilal, is not seen anymore.

Azan is called now, but there is no muezzin like Hazrat Bilal (R.A):

  1. Adhan To Hoti Hai: The poet states that the outward aspect of worship, such as the Adhan, still exists. People give the call to worship, but it does not have the spiritual impact and sincerity that it had in the past.
  2. Hazrat Bilal (R.A Sa): Hazrat Bilal Habshi (R.A), who was the first muezzin of Islam, had sincerity in his call to prayer, strength of faith, and intensity of love for Rasulullah SAW.
  3. His adhan had the power to awaken hearts, which has been reduced in the present adhans.

There are believers who are prostrating, but not like Zahra (R.A):

  1. Sur Basajda Tu Hain Momin: Muslims pray, prostrate, i.e. are engaged in worship.
  2. But no Zahra’s Lal Sa: Hazrat Fatima Zahra’s Lal, that is, Imam Hasan and Imam Hussain, who were the supreme examples of worship and sacrifice. There was sincerity in his worship, love of God, and spirit of sacrifice for religion.
  3. The poets are telling that the spirit of sincerity and action that existed in the worship of Imam Hasan and Imam Hussain has not remained in the worship of the present Muslims.

Message:

This poem highlights the spiritual and practical decline of the Muslim Ummah.The external acts of worship are still going on, but they do not have the spiritual state and depth of action that was in the lives of the Companions and the Ahlul-Bayt.The poet emphasizes that mere outward actions are not enough; They must have sincerity, love, and the spirit of sacrifice.

یوں تو سید بھی ہو، مرزا بھی ہو، افغان بھی ہو تم

یوں تو سبھی کچھ ہو بتاؤ تو مسلمان بھی ہو تم

This famous poem is by Allama Iqbal, which highlights the national identity and real purpose of Muslims. The poet says that whether you are Sayyid (descendant of Prophet), Mirza (descendant of Sultan), or Afghan (national identity), all these things can be part of your identity, but the real question is: Are you Muslim or not?

Even if you are a Sayyid, you are also a Mirza, you are also an Afghan:

  1. Syed: Those who are from the generation of Hazrat Ali, who have a special status and honor.
  2. Mirza: This word is generally used for people belonging to the Mughal dynasty.
  3. Afghan: People of Afghanistan or people of Afghan descent.
  4. In this stanza, Iqbal is mentioning different ethnic and tribal identities. The poets are suggesting that you belong to different nations, races or tribes, but beyond all these identities there must be something more.

If everything is like that, then you are also a Muslim:

  1. Muslims: The poets are reminding Muslims that your real identity is not in your ethnic or tribal identity, but in your faith and Islam.
  2. Iqbal is challenging Muslims here that if you are truly a Muslim, it should be recognized in your actions, thoughts, and morals, and not just in your ethnic or tribal identity.
  3. They want to say that the real criteria of being a Muslim are faith, spirituality, and striving for the pleasure of Allah, which transcends any ethnic or geographical boundaries.

Message:

Through this poem, Iqbal draws the Muslims towards their real identity i.e. the principles of Islam. They want to explain that the real identity of a human being is not by his race or nationality, but by his faith, character and deeds. To be a Muslim is not simply to belong to a race or nation, but to live its reality through our actions and faith.

حقیقت خرافات میں کھو گئی

یہ امت روایات میں کھو گئی

These poems are another deep and powerful message of Allama Iqbal’s reformist poetry, in which he criticizes the current state of the Muslim Ummah. Iqbal portrays the Muslims as entangled in mere traditions and myths, away from their real reality and purpose. Let us explain this verse in detail:

Reality is lost in myth:

  1. Reality: Truth, reality, and that which is original and fundamental, namely faith, knowledge, and the purpose of life.
  2. Myths: Those frivolities, delusions, or unimportant things in which man wastes his energies and time.
  3. Iqbal is telling here that the Muslim Ummah has left its original reality (which is faith, action and spirituality) and has started spending time in mere myths and unnecessary things.

This Ummah got lost in traditions:

  1. Traditions: Habits, rituals, and ancient practices that are passed down through generations over time.
  2. Iqbal is describing the condition of the Muslim Ummah here that this Ummah has become so much trapped in its old traditions that it has become alienated from the real purpose and truth.
  3. Instead of understanding the real spirit of Islam, the nation has made its superficial traditions and rituals the goal of its life.

Message:

In this poem, Iqbal wants to make the Muslim Ummah realize that if they get lost in their traditions and myths, they will be far away from their real reality and purpose. Running behind traditions and myths, makes a person oblivious to his true spirituality, knowledge, and purpose in life. The ummah needs to strive for its true identity, i.e. faith, knowledge and the pleasure of Allah, and not merely follow superficial customs.

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Urdu Quotes

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اک نو بہار ناز کو تاکے ہے پھر نگاہ

چہرہ فروغ مے سے گلستاں کیے ہوئے

A new spring to Naaz is looking again:

This stanza refers to a beautiful and charming moment. “Ek No Bihar Naaz Ko Taake Hai Phir Nigah” means that a new and fresh spring is about to begin, in which a new form of beauty and charm is about to emerge. “Naz” here refers to the state of one’s attractiveness or pride, and the mention of “gaze” refers to the waiting or meditative state, when one is eager to see someone’s presence or beauty.

The face is decorated with perfume:

This stanza describes the aesthetic and psychological state of a human being, whose presence or personality has an attraction that brightens the environment. “Face full of May” means that the person’s face is attractive like perfume or May, which is like a vase, which smells like flowers. “Glorified” means that his face, or his presence, is like a garden full of fragrant or colorful flowers, which makes the atmosphere pleasant.

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Message:

These poems depict love or one’s beauty in a very charming and absorbing way. Like a new spring, love or beauty is beginning, and the person or the moment is so full of charm that the face is like a flower decorated with perfume. These poems are a sign that beauty, narcissism and charm make a person’s personality in a new color and create attractiveness in the environment.

غالبؔ ہمیں نہ چھیڑ کہ پھر جوش اشک سے

بیٹھے ہیں ہم تہیۂ طوفاں کیے ہوئے

This poem describes the intensity of Ghalib’s emotions and his state of restraint. “Don’t tease us,” says the poet, “because if you do, the storm of hidden tears in your eyes will come out.” They are sitting with restraint, but there is a storm of sorrow hidden inside the heart.

Ghalib do not tease us with excitement:

This stanza describes the intensity of Ghalib’s emotions and the depths of his heart. “Tease us not” means not to provoke the poet or man about his sorrows and sorrows, for if he bursts out with anger or emotion, they will re-emerge in the form of tears. “With tears of passion” means that the heartache or grief is so intense that if the person is touched, it will flow out through the eyes.

We are sitting in a storm:

This stanza describes the inner conflict and emotional state of man. “Tahiya Toufan” means that a person is in a state of storm inside, as if his heart is restless and full of sorrows. But still he “sits” that is, outwardly calm and hiding the inward storm. It is a psychological picture, in which a person tries to hide his inner pain from the outside, even though inside he is in a restless and stormy state.

Message:

These poems describe the inner sorrow of man and the pain of his heart. In this verse, Ghalib has described the fact that when there is sorrow and grief in a person’s heart, he not only bears their effects internally, but gives the impression of a calm and unaffected personality from the outside. is These verses show that sometimes the inner state of man is so complicated and stormy that he tries to keep himself still from the outside.

پھر جی میں ہے کہ در پہ کسی کے پڑے رہیں

سر زیر بار منت درباں کیے ہوئے

Then I agree that someone should be lying on the door:

This stanza describes a deep emotional and spiritual state. “Then I am” means that a person’s heart and mind are now in a certain state, as if he longs to be at someone’s door. It indicates a state of humility, where one wants to express one’s humility and neediness by being at someone’s door.

Praying over and over again:

This verse shows the complete humility and neediness of man. “Sir Zar Bar Mant” means that a person leaves all his dignity and arrogance and approaches the door with his head bowed to ask someone for something. “Gated” means that the person is now ready to present their application to the gatekeeper (gatekeeper). This picture indicates that That when a man has a strong desire for something or is in a position to ask someone for something, he approaches the door with complete disregard for his self-respect.

Message:

These poems describe the helplessness, neediness and humility of man. When a person’s condition becomes extreme, he puts his dignity in the dust and hopes for someone to help him. These poems are an expression of the fact that sometimes in life a person feels the need to pray or request someone to leave his ego and arrogance. They also say that one’s door becomes a place of hope and demand for him, where he waits for his destiny.

بسکہ دشوار ہے ہر کام کا آساں ہونا

آدمی کو بھی میسر نہیں انساں ہونا

It is difficult to make everything easy:

This verse refers to the complexities and difficulties of life. “Difficult” means that not every task can be easily completed. Whatever a person does, be it personal or social, it requires hardships, toil, and struggle. The poet acknowledges that success or achievement in life is not possible without suffering or hard work. This verse highlights the importance of human effort and hardships.

Even a man cannot afford to be human:

This verse describes the reality of man and his self. “Man is not able to be human” means that man fails to attain his full humanity, i.e., man sometimes falls short of his original or moral high standard. The poet here points to the weaknesses, selfishness and false attitudes of man, which keep him away from true humanity.

Message:

These poems describe the reality of man’s inner condition, despite his hard work and struggle. The poet explains that not everything in the world is possible to be easy, and in the same way a human being cannot fully attain his true humanity, because there are many weaknesses and complexities within him. There is a deep truth in this that despite the progress and success of man, he continues to face many weaknesses and moral challenges within himself.

لے گئے خاک میں ہم داغ تمنائے نشاط

تو ہو اور آپ بہ صد رنگ گلستاں ہونا

We wish for life in the dust we have taken away:

This stanza describes the state of the human heart and the reality of its aspirations. “Take us to the dust” means that the poet buries his desires, longings, and emotions in the mud (dirt), meaning that his desires cannot be fulfilled or he has failed in them. “Dagh Tamnoy Nishat” means the result of these desires or aspirations It has turned out to be a stain of grief or regret. The poet is describing that his wishes for happiness were buried in the dust, and they left only traces of sorrow and grief.

So be and you will be in a hundred colors:

This verse addresses a loved one or a loved one. “To Ho” refers to longing for the presence of the Beloved or the Beloved. “Aap Ba-Sad Rang Gulstan Hona” means that life becomes rich, colorful, and fragrant in the presence of a loved one. “Hundred colors” means that its presence brings innumerable qualities and colors to life, Like a procession of different colors and fragrances in a flower garden. This stanza describes a beautiful and charming scene, where the presence of the Beloved changes everything and fills life with fragrance and colors.

Message:

These poems describe the failure of human aspirations and their sorrow, but also show the importance and impact of the presence of the beloved or dear. The poet connects his sorrows with the fact that the presence or company of the beloved makes life happy, colorful and fragrant. These poems show that although one’s wishes and desires are not fulfilled, but the presence of love and happiness adds a new color to life.

کی مرے قتل کے بعد اس نے جفا سے توبہ

ہائے اس زود پشیماں کا پشیماں ہونا

After killing the dead, he repented from Jaffa:

This stanza is Ghalib’s famous portrayal of sad and painful grief. “After the murder” means that the beloved or loved one broke his heart or was unfaithful to him, meaning that he caused the poet great pain. “Repentance from Jaffa” means that the beloved has repented of his Jaffa (cruelty, unfaithfulness), that is, he now repents of his negligence or He has regretted his infidelity and repents of his wrongdoing. This stanza shows that the person who hurt the poet is now realizing his mistakes, but by then it is too late.

Oh, the regret of this early regret:

This stanza describes the regret and sorrow that one feels of late. “Quickly repented” means that the person repented quickly, i.e. he realized his mistake quickly. “To be remorseful” means that he expresses his remorse and regret, but this has become meaningless at this point because the person being remorseful has already been harmed. The poet describes this fact here There is no point in expressing remorse when the effects cannot be stopped and the damage has already been done.

Message:

These poems describe the state of man’s regret and late understanding. The poet laments that the beloved or loved one ignored his sorrows and pains until he himself became sorry. These poems show the depth of regret and the helplessness of man’s mistakes, when late realization or regret cannot lessen the pain that has already occurred.

دونوں جہان تیری محبت میں ہار کے

وہ جا رہا ہے کوئی شب غم گزار کے

Lose both worlds in your love:

This stanza describes the love and sacrifice hidden deep in the poet’s heart. “Both worlds” means the world and the hereafter or everything that is important to man. “Teri Mohabbate Me Haar Ke” means that the poet has sacrificed everything in his life for the sake of love. Here the meaning of “give up” is that the poet has given up all his ambitions, desires and self-respect to the love of the beloved.

He is going to spend the night:

This stanza describes the separation of a loved one. “He is going” means that the person, with whom the poet is in love and attachment, is now departing. “Koi Shab Ghaem Ghazaar Ke” means that the person is leaving after a long night of grief, i.e. he endured the pain of a love or relationship and is now trying to get rid of it. This stanza shows a sad situation, where after suffering in love, the person is now trying to end the relationship.

Message:

These poems describe the condition of a heartbroken and sad person, who sacrificed everything for his love, but now the person, on whom his heart was, no longer loves him. The poet here describes the intensity of his sacrifice and pain, and also shows the pain that a person suffers when love does not succeed.

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اک فرصت گناہ ملی وہ بھی چار دن

دیکھے ہیں ہم نے حوصلے پروردگار کے

I got a chance to sin, that too for four days:

This verse refers to the transience of a moment and a temporary tendency towards sin. “Opportunity to sin” means the particular occasion or time when a person had an opportunity to sin, i.e. a situation arose when a person took a step towards sin. The mention of “four days” suggests that this opportunity was very temporary, only for a short period of time. The poet here expresses the fact that the occasion for sin is short-lived, and its end is often mortal and temporary.

We have seen the courage of the Lord:

This verse refers to the spirituality of man and his inner strength. “The courage of God” means that the poet felt the power of Allah and the courage to follow His religion. This means that despite the temporary occasion of sin, the poet turned to his spirituality and to Allah and found his strength through His help.This verse shows that in the event of sin, a person’s faith and guidance from Allah boosts his morale, and he tries to follow the path of Allah instead of turning to sin.

Message:

These poems describe the conflict between sin and spirituality. The poet acknowledges that man is prone to sin, but he finds his faith and courage in God’s guidance and sees his strength in His help. These verses teach an important lesson that the inclination to sin is temporary, and the inner courage of man, which is found in God, gives him the strength to stay on the right path.

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Urdu Quotes

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کبھی کبھی چپ رہنا

شکایت کرنے سے زیادہ بہتر ہوتا ہے

Sometimes silence is more effective and better than complaining. When we complain, problems and suffering may increase, but in silence one can preserve one’s dignity and peace. Sometimes by being silent, we reveal our inner strength and wisdom, and others find comfort as well.

Be quiet sometimes:

  1. This verse tells us that sometimes, it is best for a person to keep their grievances to heart and remain silent.
  2. When we complain about every little thing, not only do we waste energy, but we cause trouble to ourselves and others. Being silent takes time, especially when words make things worse than better.

The effect of silence:

  1. Being quiet is not only a source of comfort, it is also a powerful response. It gives others a chance to understand our feelings, and sometimes it makes more sense not to react.
  2. There is a kind of compromise and wisdom hidden in silence, which can be a sign of inner peace and sincerity.

Message:

This poem teaches us that it is not always necessary to express what we have to say, sometimes it is more effective to remain silent and control our emotions. Complaining may provide temporary relief, but in silence lies a lasting peace and wisdom that leaves a more lasting impact.

رائیگاں نہیں جاتی دل پہ جو گزرتی ہے

آدمی بکھرتا ہے ، زندگی سنورتی ہے

What passes through the heart does not go in vain:

This stanza expresses a deep feeling. It means that whatever passes through the heart, it is never lost, be it happiness or sorrow. Every experience, every feeling leaves a deep impression in the human heart, which becomes a part of the spiritual and mental evolution of the human being. Bitter or sweet memories in life always become a part of our personality, and we learn from them.

Man scatters, life is snarky:

This stanza describes the inner struggle of man and the truth of life. When a person goes through hardships and experiences, he can become scattered, that is, his heart or mind can become restless. But this fragmentation does not always result in destruction. This fragmentation creates new understanding and better life experiences in man. It is this broken man who finds the power to decorate life, because it is the manifestation of his inner strength and courage.

Message:

Whatever happens in life can scatter a person, but this scattering improves his personality and balance of life. No experience is lost but it guides a person to new paths.

آسمانوں پہ اڑو ذہن میں رکھو کہ جو چیز

خاک سے اٹھتی ہے وہ خاک پہ آ جاتی ہے

Keep in mind that fly in the sky:

This verse conveys a loud and profound message, encouraging man to follow his dreams and aspirations. “Fly the skies” means to fly high, strive to turn your dreams into reality and use your full potential. However, at the same time, the poet speaks of keeping in mind, that is, one must be aware of a fact.

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It rises from the dust and comes to the dust:

This verse is giving a very realistic message that the real reality of man and his foundation is always soil. Whether he reaches the heights or reaches the heights of the heavens, he is ultimately destined to return to where he came from. The meaning of this is that man should not forget his original reality and nature, because the earthly existence of man is always connected to the heights of the world.

Message:

These poems encourage one to be realistic. No matter how high a person rises, one should always remember one’s reality and not forget one’s roots. It is important to understand the impermanence and reality of the world and live accordingly.

دل کے آنگن میں ابھرتا ہے ترا عکس عمر

چاندنی رات میں ہو رات کی رانی جیسے

A reflection of life emerges in the courtyard of the heart:

This stanza is a beautiful and powerful expression, which describes the presence of a loved one in the heart. “Dil ke angan mein bhata hai tera haqq umar” means that the concept and memory of the beloved or dear one is deeply embedded in the heart, as if he is living in the heart as a reality of every moment. “Aks Omar” means that the reflection or influence of the beloved is felt in every moment of life, as if every passing moment of time is immersed in his memory.

Be like the queen of the night in the moonlit night:

This stanza connects the presence of the beloved with a natural beauty. “Chandini raat mein ho raat ki rani jee” means that the presence of the beloved is so charming and bright that he looks like a night ki rani (a beautiful fragrant flower shining in the moonlight) in a moonlit night. The fragrance and radiance of the queen of the night creates a special place in one’s heart, and this image is compared to the presence of the Beloved.

Message:

These poems describe the memory of the beloved and the intensity of his presence, which leaves a deep impression on the heart. The memory of the Beloved and its reflection sit so deep in one’s life that its presence is felt every moment, and it shines in the heart like natural beauty.

باد شام آئے مہک اٹھے مرا صحن عمر

بے مہک جھاڑیوں سے رات کی رانی نکلے

The wind came in the evening and the smell rose up in the courtyard of Omar:

This stanza describes the effects of someone’s memory or presence in the depths of the heart. “Baad Sham Aye” means that the evening, which is a moment of silence and peace, has a special fragrance or memory that fills the heart with fragrance. “Mahek yte mara sahn umr” means as a fragrance spreads in the courtyard, so the fragrance or memories of a lifetime are awakened in the heart. Here “Sahan Umar” is used to show the beauty of a man’s life and his heart.

From the scentless bushes came the queen of the night:

This stanza describes the beauty of the time when the queen of the night (which is a fragrant flower) emerges from the scentless bushes and spreads her fragrance in the moonlit night. It means that sometimes the fragrance or the presence of love in life comes after just a moment of waiting, like a queen of the night shining in the darkness of the night and spreading her fragrance. It is a metaphor that describes the miracles of life or the discovery of love.

Message:

These poems describe the permeation or permeation of one’s memory, which leaves a certain scent or impression in one’s heart at a particular moment in life. Just as the queen of the night creates light in the blackness of the night with her fragrance, so sometimes in life the memory or love of a person fills the heart with a new color.

مجھے دنیا کے طعنوں پر کبھی غصہ نہیں آتا

ندی کی تہ میں جا کے سارے پتھر بیٹھ جاتے ہیں

I never get angry at the taunts of the world:

This stanza shows a strong and peaceful mentality. The poet says that he never gets angry at the taunts or criticisms of the world, that is, he considers these criticisms or accusations ineffective. It is a symbol of peace of mind and self-confidence, where one does not allow the negativity of the world to affect one’s mental or emotional state. These verses indicate that a person should have such strength and peace within himself that he should not be affected by negative voices from outside.

All the stones go to the bottom of the river and settle down:

This verse expresses a profound truth. The concept of a stone going to the bottom of a river shows that what appears on the surface, actually goes down and finds peace. The stone sitting quietly under the stream indicates that with the passage of time, a person also calmly accepts difficulties, taunts or criticisms as a part of his life.

Message:

These poems emphasize the power of calmness and patience instead of reacting to the world’s unnecessary criticisms or difficulties. Just as the stones settle down in the river, so a person should neutralize his troubles and taunts and live peacefully. These poems highlight the importance of patience, calmness and mental maturity.

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پھر وضع احتیاط سے رکنے لگا ہے دم

برسوں ہوئے ہیں چاک گریباں کیے ہوئے

Then the situation started to stop carefully:

This stanza describes a psychological and emotional state. “Then the situation has stopped cautiously” means that the person has now become cautious, the process of being cautious and the instinctive response has increased within him. Perhaps after a traumatic experience or accident, the person is trying to live more thoughtfully and carefully.

It’s been years since the chalk necklaces:

This stanza shows the lingering effects of a deep sorrow or sorrows. “Choke neck” means to tear the neck, a metaphor that expresses intense emotional pain or grief. In this stanza, the poet is telling that he has been broken internally for years and has suffered great sorrow or grief in the past. The image of tearing one’s neck is a sign of being internally uncontrollable or in deep emotional distress.

Message:

These poems show the intense emotional state within a person that continues for a long time. When a person constantly experiences pain or grief, he becomes cautious and sensitive in his life, as his reaction or approach to life becomes cautious. In these poems, the bitter realities of the past and their effects are described, which cause deep silence and caution in man.

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Motivational Quotes

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جب آپ اپنے خیالات کو تبدیل کرتے ہیں تو

اپنی دنیا کو بھی تبدیل کرنا یاد رکھیں۔

Basis for change:

When we change our thoughts, we set a new foundation for our world. Thoughts have a profound effect on our thinking, emotions, and actions.

The power of ideas:

Positive thoughts create new hopes and possibilities within a person, while negative thoughts create despair and limitations. When you change your thoughts, you are actually opening the door to change your reality.

Message:

The world is a reflection of your thoughts. If you want your world to be beautiful, peaceful, and happy, make your thoughts positive, hopeful, and bright. When you improve the inner world, the outer world automatically improves. It is a reminder that change should not be limited to ideas, but should also be seen in the practical world.

جن میں تنہا چلنے کے ہوصلے ہوتے ہیں

ایک دن انہی کے پہچھے فاصلے ہوتے ہیں

Encouragement of solo walkers:

This poem describes the spirit of those who walk their path alone and steadfastly. Such people face the challenges of life and do not wait for anyone to reach their destination.

A journey of solitude:

Walking alone is not easy, as it demands courage, determination, and self-confidence. But this loneliness one day becomes a guide for others. People who are once neglected, in time become so strong that the world follows them.

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Message:

Those who take unique paths in life and struggle alone, become examples of success one day. Their journey of determination and independence takes them to heights, where even distances are at their feet.

ایک اچھا سر اور اچھا دل ہمیشہ ایک زبردست امتزاج ہوتا ہے

Importance of intellect and heart:

A good head, meaning wisdom, and a good heart, meaning sincerity and love, make life balanced and successful. Intellect shows man the right path, while the heart fills the path with colors of love, compassion, and humanity.

The beauty of combination:

Only a person with intellect can be ruthless or strict, and only a person with a heart can make decisions based on emotions. But when the intellect and the heart work together, a person wisely maintains emotional balance. This combination not only helps in solving life’s problems but also brings happiness to others.

Message:

The union of intellect and heart gives man the power that can bring about positive change in the world. A good head understands difficulties, and a good heart shows the way to solve them with love and compassion. This combination is truly a tremendous blessing.

ایک بڑی پہاڑی پر چڑھنے کے بعد، صرف یہ پتہ چلتا ہے کہ چڑھنے کے لیے اور بھی بہت سی پہاڑیاں ہیں

The meaning of Travel:

Climbing the big hill of life is a sign of success, but then we realize that it is not the end but the beginning of a new journey. Each hill brings us closer to a new scene, experience, and challenge.

The reality of Growth:

This saying teaches us that success is a continuous process, where each milestone marks a new beginning. When we overcome a challenge, we see opportunities to test our abilities further.

Message:

This quote inspires courage and determination to never stop. Life is a journey, and every hill gives us a new reason to keep going. Keep moving towards your goal and treat every climb as an opportunity to learn and grow, because behind every hill a new high awaits us.

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Islamic Information

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حضرت علی رضی اللہ تعالی عنہ نے فرمایا

” ہمیشہ سچ بولو تاکہ تمہیں کبھی، قسم کھانے کی ضرورت نہ پڑے“

The truth-teller is always in confidence and peace, because he has no lie or extra to prove his point there is no need to give arguments, A person who always speaks the truth, people believe his words and swear to him. No unnecessary explanation is needed.

  1. Whoever pleases one of you and invokes the anger of Allah, he can neither benefit you nor help you.
  2. Knowledge is better than wealth, because knowledge protects you, but wealth takes you away from knowledge.
  3. The best friend is the one who understands your heart, not the one who listens to your words.

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زندگی اللہ کی امانت ہے

اسے اس کی رضا کے مطابق گزاریں

This sentence reminds us that our life is a trust given to us by Allah, and we should live it according to His command and will. It means that we adapt our actions, decisions, and way of life according to the principles and commands given by Allah in order to fulfill this trust.

تیری رحمت تو مسلم ہے مگر یہ تو بتا

کون بجلی کو خبر دیتا ہے کاشانوں کی

In this poem, the poet is asking Allah Almighty that Your mercy is certain in every situation, we believe this. But tell me, who informs about these calamities and calamities (such as lightning) and on which house they fall? This poem actually encourages me to think about human helplessness and the wisdom of destiny. It is an expression of trust in Allah and seeking to understand His decisions.

Indeed, remembrance of Allah is the greatest source of peace and contentment for the hearts. Allah Almighty says in the Holy Quran.

 أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ”

(سورة الرعد: 28)

Translation: “Beware! Hearts find peace in the remembrance of Allah.”

When a person remembers Allah, thanks Him for His blessings, and entrusts his problems and difficulties to Allah. If he does, anxiety, fear and sorrow are removed from the heart. Remembrance of God creates a contentment in the heart, and Man becomes able to bear the difficulties of life easily.

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Urdu Quotes

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اچھا سوچیں اور اچھا بولیں کیوں کہ بد گمانی اور بد زبانی

دو ایسے عیب ہیں جو انسان کے ہر کمال کو زوال میں بدل دیتے ہیں

This phrase describes two fundamental aspects of human ethics and behavior that can affect any person’s personality and success.

Confusion:

Prejudice means having unfounded or negative thoughts about others. This attitude creates jealousy, hatred, and mistrust within a person.

  1. Pessimism deprives a person of positive thinking and spoils his relationships.
  2. This attitude makes a person busy looking for the faults of others instead of improving his own personality, thereby diminishing his own perfection.

Profanity:

Profanity means using inappropriate, harsh, or hurtful words. This habit lowers the dignity and status of a person.

  1. The tongue is man’s greatest weapon, and bad language can break the hearts of others.
  2. Malice obscures a person’s good character, no matter how high his qualities.

Result:

This sentence teaches us that thinking well and speaking well is the basis of human success and greatness. Mistrust and bad language are the vices that destroy all the virtues and achievements of a person. If we want to preserve our perfection, we have to keep our thoughts positive and our language soft.

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Message:

Keep good thoughts in your heart and speak words of love and respect with your tongue, this is what makes a person truly great.

کچھ زخموں کے نشان نہیں ہوتے

کچھ درد بارے خاموش ہوتے ہیں

This sentence reflects the pains and sufferings of life which are not visible on the outside, but affect a person deeply inside.

No signs of injury:

Some wounds are not physical but emotional or psychological. These wounds are not visible outwardly, but their pain remains in the heart and soul of a person.

  1. Such wounds are caused by past bitter experiences, betrayal, or loss.
  2. No one else can see these wounds, but they have a profound effect on a person’s thinking, behavior, and life.

Silent Pain:

There are some pains that a person cannot describe or share with anyone.

  1. These pains remain buried within and man faces them in solitude.
  2. This silent pain is often associated with strong people, who bear their pain with patience and courage rather than projecting it onto others.

Message:

This phrase reminds us that everyone is facing some kind of pain and challenges in their life, even if we don’t see them. That is why we should treat others with tenderness and compassion, because we do not know what kind of wounds or silent pains they are going through.

ہر درد انسان کو سبق دیتا ہے

ہر سبق انسان کو بدل دیتا ہے

This sentence describes the reality of life and the impact of experiences very beautifully.

Every pain teaches man a lesson:

  1. Pains, difficulties, and sufferings in life are like a test for a person.
  2. These pains are not just torture but life lessons that make a person strong, wise and tolerant.
  3. Every pain teaches us which decisions in life are good and which are wrong. It gives us an opportunity to learn from our mistakes.

Every lesson changes a person:

  1. When a person learns from a pain or difficulty, he is not the same.
  2. Lessons lead to change in a person, be it positive or negative. This change changes a person’s behavior, way of thinking, and outlook on life.
  3. Lessons learned give man awareness and wisdom, and he is able to make better decisions in the future.

Message:

This phrase convinces us that every pain or suffering in life should be seen not only as a difficulty but as an opportunity. These pains and lessons help us become better people.

پہلے عزیز بناتے ہیں پھر مریض بنا کر چھوڑ دیتے ہیں

This phrase describes the harsh reality of human relationships and emotions, where at the beginning of the relationship there is love and importance, but over time the relationship becomes burdensome or painful.

First make dear:

  1. In the beginning, people form relationships with love, sincerity and attention. They make the other person dear (close and important) and try to spend time with them, share feelings and build a strong relationship.
  2. Everything seems beautiful and pleasant in this phase.

Then the patient leaves by:

  1. When this love or attention is lost over time, the same relationship becomes a source of pain, anxiety and agony.
  2. People tend to ignore the relationship instead of nurturing it, and the other person becomes emotionally broken, as if he or she becomes “sick.”
  3. It is caused by emotional illness, unfulfilled desires, or neglect, and affects the heart and mind.

Message:

This sentence teaches us that consistency, sincerity and responsibility are essential in relationships. The expression of love and attention should not be temporary but should last a lifetime. If you love someone, take care of their dignity and feelings, so that the relationship will bring you comfort and joy, not burden and pain.

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تم نے نصیب پہ چھوڑا مجھے

میں مکافات عمل پہ بات ختم کرتا ہوں

This poem describes the emotional depth and delicate reality of human relationships.

You left me to fate:

  1. In this stanza, the poet is describing his pain and throat.
  2. He says he was left helpless by someone he loved or expected. But he left his connection or responsibility to “fate,” as if he left it to fate instead of doing something himself.
  3. This attitude reflects apathy and selfishness, where a person blames everything on fate instead of taking responsibility for their actions.

I conclude with the consequences:

  1. The poet ends his answer by saying that he leaves his pain or suffering on the principle of maqafa-e-e-Alam (deed-for-deed).
  2. Punishment is a natural principle, according to which every man receives the result of his actions, whether good or bad.
  3. This attitude of the poet shows that instead of taking revenge or complaining, he leaves the matter to the justice of Allah, and believes that whatever happened or will happen, will be according to justice.

Message:

This poem teaches us to believe in patience and justice. When faced with indifference or injustice in life, we should be patient and believe in the principle of reciprocity. Every action is answered in this world or in the Hereafter, and Allah’s justice is the most perfect.

آنکھوں سے میری اس لیے لالی نہیں جاتی

یادوں سے کوئی رات خالی نہیں جاتی

This phrase reflects a deep love and sorrowful emotion, where one’s memories become a part of one’s life.

My eyes don’t get red because of this:

  1. “Redness” refers to salty tears in the eyes that indicate grief or intensity of emotion.
  2. The poet says that his eyes never find peace, because someone’s memory has given him such grief or pain that he cannot get rid of it.
  3. This sadness describes that when memories of love or deep attachment overwhelm the heart and mind, one’s heart and eyes are restless.

No night is empty of memories:

  1. This verse says that before going to sleep at night, those memories dominate the heart and mind, and the person remains immersed in these memories.
  2. Every night those memories disturb his sleep and have become a part of his life.
  3. “Empty” here means that the night is not complete without these memories, and one cannot escape them.

Message:

This phrase reminds us that some relationships or experiences are so deep that their memories become part of our lives, and these memories will always affect us in one form or another. This poetry shows us that after love or the separation of a loved one, the effect of memories always remains on the heart and mind of a person.

میرے چہرے سے میرا درد نہ پڑھ پاؤ کے عمر

میری عاد ت ہے ہر بات پر مسکرا دینا

This sentence shows the emotional depth of man and his endurance.

Don’t read my pain from my face:

  1. In this stanza, the poet says that no sorrow or pain is visible on his face. He is so good at hiding his pain that the other person does not understand his condition.
  2. These are the people who are breaking down inside, but outwardly they keep a smile or a calmness.

At age I have a habit of smiling at everything:

  1. The poet says that the smile has become a part of his personality. No matter how much trouble or trouble he is going through, he has a habit of smiling at everything and showing that everything is fine.
  2. This attitude of his is an expression of his effort not to reveal his weaknesses to others and to strengthen his position.

Message:

This sentence tells us that some people bear their pain and suffering inside and show the world that they are strong with a smile on their face. It can also be a form of showmanship, where a person tries to hide his feelings so that others do not see his weakness. But it is also a fact that sometimes the pain inside is so intense that a person still puts on a smile in front of the world so as not to disturb others.

جنہیں نیند نہیں آتی انہیں معلوم ہے

صبح ہونے میں کتنے زمانے لگتے ہیں

This phrase describes the deep feelings and inner state of people who are mentally or emotionally restless, and their sleep is affected.

Insomniacs know:

  1. This verse says that those who do not get sleep, are so restless or disturbed inside that there is a deep restlessness in their heart and mind.
  2. Insomnia can be a sign of not only physical, but also mental or emotional distress. When a person is mentally disturbed, he stays awake throughout the night with countless thoughts running through his mind.

How long does morning take:

  1. In this stanza, the poet tells that when there is no sleep and the heart and mind are burdened, the passage of time feels very slow.
  2. In the long state of a night and the restlessness of the mind, every moment feels like a long period of time. The arrival of morning seems like a long journey, like “how many ages” have passed.

Message:

This phrase tells us that when a person is under mental or emotional stress, the speed of time also feels different. Not being able to sleep is not just a lack of physical need, but it is a symptom of a deep inner suffering, which makes a person feel that time is slowing down.

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